Examine This Report on bitachon

Examine This Report on bitachon

Blog Article

Misrad habitachon will be the Ministry of Defence; bitachon is usually the warranty for an electrical appliance; bituach is insurance policies eg for your property or car; and bituach leumi is social safety.

We go on with insights into the well-known chapter that we say three times a day, Ashrei Yoshvei Betecha. The primary A part of Ashrei, אַ֭שְׁרֵי יוֹשְׁבֵ֣י בֵיתֶ֑ךָ ע֝֗וֹד יְֽהַלְל֥וּךָ סֶּֽלָה׃ is found in Tehilim chapter 84,five. The Chida, his commentary Yosef Tehilot, estimates from the Rama M’Pano, who asks the subsequent issue: The proper Hebrew for this verse אַ֭שְׁרֵי יוֹשְׁבֵ֣י בֵיתֶ֑ךָ Ashrei Yoshvei Betecha, which implies, “ Privileged are the ones who sit in Your property,” really should be אשרי יושבי ב ביתך Ashrei Yoshvei B’ Betecha Lucky are those who sit in your house. What does “ Fortuitous are the ones that sit your own home ,” signify? He points out that it seriously means is, “Privileged tend to be the folks, who, they on their own, grow to be your house..the chair, the dwelling spot of God Himself.” So we study it as Ashrei Yoshvei Betecha, Those that sit and become Your house. They are Your hous e. They are God's dwelling. That is the occupation of each Jew, as we are saying, “Zeh Eli V’Anvehu/This is certainly God, and I will make a dwelling spot for Him.” The dwelling spot for Him isn’t just an external constructing much like the Bet Hamikdash or maybe the Mishkan, but fairly the individual himself . This concept demonstrates up within the Alshech, who explains, the pasuk the place Hashem claims V’Asu Li Mikdash/Make for Me a Mikdash, And that i’ll dwell in them . It does not say dwell in it ( meaning the Mishkan). “ I’ll dwell in them , suggests the Jewish men and women. Today, we don't have a Mishkan or Mikdash. But We've got our prayer. And whenever we pray, God dwells in us . We speak with God when we pray, because He’s there. Whenever we pray, He will come down, to the extent that there is a Halacha that one just isn't allowed to walk before a person although They are praying. The straightforward motive is because it may distract them. Nevertheless the deeper purpose is because when they're praying, the space all around them gets to be holy, just like a Wager Mikdash, in order to't enter that holy zone that's encompassing somebody when they're praying. And that points out, heading back to we mentioned yesterday, how the pious Adult males of outdated, would ponder for an hour or so just before they prayed. As we claimed, the source was Ashrei Yoshvei Betecha/ Lucky are people who (only) sit and wait around. But now We now have a deeper explanation: Fortunate are people who grow to be God's house . How can we turn into God's residence? What delivers the Shechina down? It comes down only through thought and contemplation. And also the Shulchan Aruch delivers down that these pious Guys of old would achieve this kind of superior levels of link that it had been Virtually like a prophecy.

We carry on with hiddushim of Bitachon from Rav Chaim Kanievsky on Tehilim. In chapter sixty six, pasuk three, David Hamelech states, אִמְר֣וּ לֵ֭אלֹהִים מַה־נּוֹרָ֣א מַעֲשֶׂ֑יךָ בְּרֹ֥ב עֻ֝זְּךָ֗ יְֽכַחֲשׁ֖וּ לְךָ֣ אֹיְבֶֽיךָ׃ We will say to God, ‘How brilliant are Your functions along with your good energy. Your enemies will deny they at any time sinned against You.’ They will comprehend how powerful You will be and so they’ll deny everything after they’re placed on demo. They're going to make an effort to deny almost everything given that they'll comprehend they're going to be punished. Which is The straightforward clarification. Rav Chaim Kanievsky provides offers a Midrash Raba in Esther, 10,fifteen where it states that ‘ How magnificent is God,’ signifies “ How great are Your ways you do to humble the enemies inside of a most wondrous way ? Those that are alleged to be killed will lead to the Other people being killed. Those who are speculated to be hung will induce their hangers to become hung. Individuals that had been pushed in the sea will wind up resulting in the ones that pushed them to go in the sea. Those that were being burnt will induce the others being burnt. And those that be thrown for lions, they induce the Some others to generally be thrown into your lions.” Exactly what does that imply? Rav Chaim Kanievsky points out that in history, we see that when the enemies from the Jews make an effort to damage them, the quite area that they tried to destroy them with bounces back on them. -On the list of first cases of the was Moshe Rabbenu. It suggests that he known as his son Eliezer to remind himself that God saved him through the sword of Paroah. Exactly what does that signify?They wished to get rid of Moshe since it was documented to Paroah that he killed an Egyptian taskmaster, but when the executioner strike Moshe Rabbenu’s neck along with his sword, God manufactured a wonder that turned Moshe’s neck into marble, plus the knife bounced back again and killed the executioner. -An illustration of The ones that want to dangle might be hung, is Haman. He ready the big pole to hang Mordechai on, but rather, he was hung on it. - The ones that are drowning individuals during the ocean refers to the Egyptians that begun off by drowning the Jewish kids.

She should also conduct herself using this method in her relations with intimates and pals, company associates, personnel and associates.

In his sefer, the Ben Ish Chai ( Parashas Nasso ), gives even further insights about the selection 15 and its connection to shalom : · It really is the quantity of words and phrases in Birkas Kohanim, which culminates in the blessing of shalom . · In addition, he points out, a hand has fourteen joints, three on Each individual in the four fingers and two on the thumb. With the hand to characterize shalom, it requires yet another ingredient. Therefore, Chazal instructed us that whenever we make a berachah on a cup of wine, we must always maintain the cup inside the palm of your hand; With this placement, it really is known as the Kos shel Berachah, the cup of blessing. The palm becomes the hand’s fifteenth element, thus symbolizing shalom . · He connects this idea to the Chazal ( Berachos 64a) “Talmidei chachamim marbim shalom, Torah scholars boost peace.” This is due to the rabbis have elevated the occasions for employing a kos shel berachah. These consist of Kiddush on Shabbos and Yom Tov, Havdalah , Birkas HaMazon , weddings, bris milah, as well as evening of Pesach. These are definitely all moments during which we area the kos in our palm, contacting into assistance the fifteenth element of our hand, thus symbolizing the Name of Shalom . · In the 6 weekdays, we clean for bread twice a day, twelve situations in all. On Shabbos, We've got a few meals, which delivers the week’s total to fifteen. Shabbos is per day of peace because of the fifteenth food, Seudas Shelishis, which brings shalom . Additionally, the Ben Ish Chai teaches that Tu b’Shevat is easily the most opportune the perfect time to pray for Arba Minim, the 4 Species we bless all through Succos. As we figured out in our discussion on Succos, the 4 species symbolize unity Among the many four sorts of Jewish persons. Why do we pray with regards to these four species on Tu b’Shevat? The rabbis make clear that if we think about the trees on Tu B’Shvat, we see that they're bare. Tu b’Shevat marks the working day on which, in accordance with the Gemara , the sap commences functioning inside the tree. Then, on Rosh Chodesh Nissan, we can get started creating Birkas Ilanos, the blessing we say on viewing the tree’s buds begin to blossom. The seasons progress right up until at last, we get there at Succos, once we harvest the fruit. Thus, the progression toward Succos commences on Tu b’Shevat, whenever we pray for the necessary shalom with the Shivtei Kah, which last but not least expresses by itself about the Pageant of Succos with the Arba Minim. Shevat is the thirty day period, and Tu b’Shevat the working day, uniquely primed for our efforts to foster the middah of shalom and ahavas Yisrael.

This podcast is graciously sponsored by JewishPodcasts.fm. You can find Substantially overhead to maintain this service so be sure to help us keep on our goal of serving to Jewish lecturers grow to be podcasters and help us by using a donation:

(כז) וַיַּ֥עַן אַבְרָהָ֖ם וַיֹּאמַ֑ר הִנֵּה־נָ֤א הוֹאַ֙לְתִּי֙ לְדַבֵּ֣ר אֶל־אֲדֹנָ֔י וְאָנֹכִ֖י עָפָ֥ר וָאֵֽפֶר׃

What would You will need to confront if you ended up likely to be a lot less timid with your congregation, loved ones, or colleagues?

:וְלֹא שָׁמְעוּ אֶל משֶׁה וַיּוֹתִרוּ אֲנָשִׁים מִמֶּנּוּ עַד בֹּקֶר וַיָּרֻם תּוֹלָעִים וַיִּבְאַשׁ וַיִּקְצֹף עֲלֵהֶם משֶׁה

With Hashem's assist, I not long ago came across a commentary on Tehilim created by Rav Chaim Kanievsky z’l. To be aware of Tehilim, it's important to grasp the background and historical daily bitachon context of the chapter that David Hamelech is crafting about. What precisely was going on in his in everyday life when he wrote it? Often he tells us what exactly’s occurring while in the heading, whether or not he’s jogging away, currently being chased, etcetera. But occasionally he isn't going to. And from time to time, it looks like he is telling us what's going on, but we actually Will not get it. Rav Chaim Kanievsky, together with his incredible familiarity with Torah, finds a Midrash that helps us have an understanding of 1 this sort of chapter. Chapter 30 is known as Mizmor Shir, Hanukat HaBayit L’David/a track for your dedication of the House, referring into the Wager Hamikdash, by David. There are two problems with this. Number 1 is usually that David Hamelech wasn't on the Hanukat HaBayit- he died ahead of that. As we’ve talked about in past times, Rashi explains that he wrote it to get reported for the Hanukat Habayit. The next difficulty is that there's no dialogue from the Hanukat HaBayit During this Mizmor. It says, אֲרוֹמִמְךָ֣ ה׳ כִּ֣י דִלִּיתָ֑נִי God lifted me up… שִׁוַּ֥עְתִּי אֵ֝לֶ֗יךָ וַתִּרְפָּאֵֽנִי I identified as out for you so you healed me. You raise me within the depths, etc. What does which have to complete While using the Hanukat Habayit? Further into your perek, it suggests, הֲיוֹדְךָ֥ עָפָ֑ר הֲיַגִּ֥יד אֲמִתֶּֽךָ׃ Will Filth praise You and say about Your reality? לְמַ֤עַן ׀ יְזַמֶּרְךָ֣ כָ֭בוֹד וְלֹ֣א יִדֹּ֑ם יְהֹוָ֥ה אֱ֝לֹהַ֗י לְעוֹלָ֥ם אוֹדֶֽךָּ So that my soul will sing to You without end.. So, once more, what's going on? Rav Chaim cites a Midrash that David Hamelech was Ill for 13 a long time, as he states in a special perek, יָגַ֤עְתִּי ׀ בְּֽאַנְחָתִ֗י אַשְׂחֶ֣ה בְכׇל־לַ֭יְלָה מִטָּתִ֑י בְּ֝דִמְעָתִ֗י עַרְשִׂ֥י אַמְסֶֽה Each night time I'm crying in my bed . So he experienced for thirteen many years, And through this time his enemies hoping he’d die. David Hamelech was obviously praying to receive away from this case. What got him out of it? He at last arrived up with the following prayer, “ You should help you save me so that I'll provide the strength to system the Guess Hamikdash,” and t hat's when he acquired from his mattress and wrote what’s called the Megilat Binyan Wager Hamikdash/ the architectural programs with the Bet a HaMikdash, and God listened to his prayer.

“Cursed is the one that trusts exclusively in persons and helps make his flesh his source of toughness and turns far from God. He are going to be like a tree in the desert and won't see when great arrives. He will inhabit the parched destinations with the desert, a salty, uninhabited land.

(ח) וְהָיָה כְּעֵץ שָׁתוּל עַל מַיִם וְעַל יוּבַל יְשַׁלַּח שָׁרָשָׁיו וְלֹא יִרְאֶ יִרְאֶה כִּי יָבֹא חֹם וְהָיָה עָלֵהוּ רַעֲנָן וּבִשְׁנַת בַּצֹּרֶת לֹא יִדְאָג וְלֹא יָמִישׁ מֵעֲשׂוֹת פֶּרִי:

” וְשֶׁב־שָׁ֑ם וַעֲשֵׂה־שָׁ֣ם מִזְבֵּ֔חַ And Sit there And make an altar there. The Seforno asks, what are we introducing with those two words and phrases- ‘( And) sit there ?’ The Seforno responses that Hashem was telling Yaakov Avinu this basic principle on the pious Males of previous, as he was about to build an altar, Which’s what our prayer is right now; it’s a substitute for the sacrifices or offerings to the altar. Hashem was instructing which you could't just dive into that presenting. You should sit and ponder. So this is an historical idea. Men and women today glimpse to Jap cultures for meditation and mindfulness. But anything which is good is present in our Torah. Which is this concept of Ashrei Yoshvei Betecha. You don't need to sit there with the legs crossed in addition to a turban on. It is possible to sit with all your legs straight with the tefilin on. The purpose is identical: Aim . Apparent your mind of your litter before you pray. One more supply for this idea is found in the Yalkut Shemoni, Shemuel ב It says that David Hamelech states, “I would not pray to God until eventually I stood nevertheless and calmed down. And then I might pray.” Mainly because it says in Shemuel ב (7,eighteen) וַיָּבֹא֙ הַמֶּ֣לֶךְ דָּוִ֔ד וַיֵּ֖שֶׁב לִפְנֵ֣י ה׳ “ King David arrived, and he sat in front of God,” He sat , and right after he sat and had kavana , after which he began to pray. So this is something we see while in the greats of our past: Yaakov Avinu, David Hamelech… They're educating us this significant thought of Ashrei Yoshvei Betecha/ Fortuitous are the ones that just sit and contemplate just before they pray and obvious their minds in the litter. And again, This can be brought down in Shulchan Aruch ( Or HaChaim chapter ninety eight) This is simply not only for Hasidim HaRishonim. He states, this is most likely the most challenging point for people, “ Take away all the views which are preoccupying you, until finally your ideas plus your kavana are pure.” Then you can begin praying. That is for the typical individual. The Hasidim HaRishonim would spend an hour , And they'd arrive at large stages. We are just requesting a handful of moments of Ashrei Yoshvei Betecha. Have a fantastic day.

In the same way, when questioned by anyone… [to do] anything, he must check out to get it done with all his coronary heart and focus his brain on carrying it out, presented that he's equipped and the 1 who questioned him is worthy of the trouble. Then he ought to place his believe in in God for its accomplishment.